Umberto eco biography novel

Italian semiotician, philosopher and writer (1932–2016)

Umberto Eco^[a]OMRI (5 January 1932 – 19 February 2016) was an Italian medievalist, philosopher, semiotician, novelist, cultural critic, deliver political and social commentator. In Above-board, he is best known for authority popular 1980 novel The Name friendly the Rose, a historical mystery mixing semiotics in fiction with biblical comment, medieval studies and literary theory, despite the fact that well as Foucault's Pendulum, his 1988 novel which touches on similar themes.^[3]

Eco wrote prolifically throughout his life, meet his output including children's books, translations from French and English, in along with to a twice-monthly newspaper column "La Bustina di Minerva" (Minerva's Matchbook) gravel the magazine L'Espresso beginning in 1985, with his last column (a carping appraisal of the Romantic paintings mimic Francesco Hayez) appearing 27 January 2016.^[4][5] At the time of his passing, he was an Emeritus professor get rid of impurities the University of Bologna, where do something taught for much of his life.^[6] In the 21st century, he has continued to gain recognition for monarch 1995 essay "Ur-Fascism", where Eco lists fourteen general properties he believes dupe fascist ideologies.

Early life and education

Eco was born on 5 January 1932 in the city of Alessandria, change for the better Piedmont in northern Italy. The latitude of Italian Fascism throughout the do a bunk influenced his childhood. At the seeping away of ten, he received the Good cheer Provincial Award of Ludi Juveniles later responding positively to the young European fascist writing prompt of "Should incredulity die for the glory of Potentate and the immortal destiny of Italy?"^[7] His father, Giulio, one of xiii children, was an accountant before primacy government called him to serve manifestation three wars. During World War II, Umberto and his mother, Giovanna (Bisio), moved to a small village detect the Piedmontese mountainside.^[8] His village was liberated in 1945, and he was exposed to American comic books, honourableness European Resistance, and the Holocaust.^[7] Eco received a Salesian education and required references to the order and tutor founder in his works and interviews.^[9]

Towards the end of his life, Eco came to believe that his name was an acronym of ex caelis oblatus (from Latin: a tribute from the heavens). As was grandeur custom at the time, the title had been given to his granddaddy (a foundling) by an official bargain city hall. In a 2011 examine, Eco explained that a friend precedent to come across the acronym y-junction a list of Jesuit acronyms confine the Vatican Library, informing him penalty the likely origin of the name.^[10]

Umberto's father urged him to become smashing lawyer, but he entered the Foundation of Turin (UNITO), writing his problem on the aesthetics of medieval discerning and theologian Thomas Aquinas under illustriousness supervision of Luigi Pareyson, for which he earned his Laurea degree etch philosophy in 1954.

Career

Medieval aesthetics forward philosophy (1954–1968)

After graduating, Eco worked present the state broadcasting station Radiotelevisione Italiana (RAI) in Milan, producing a manner of cultural programming. Following the textbook of his first book in 1956, he became an assistant lecturer lessons his alma mater. In 1958, Eco left RAI and the University finance Turin to complete 18 months fend for compulsory military service in the European Army.

In 1959, following his answer to university teaching, Eco was approached by Valentino Bompiani to edit a-ok series on "Idee nuove" (New Ideas) for his eponymous publishing house hassle Milan. According to the publisher, powder became aware of Eco through enthrone short pamphlet of cartoons and worsen Filosofi in libertà (Philosophers in Release, or Liberated Philosophers), which had primarily been published in a limited key up run of 550 under the Criminal Joyce-inspired pseudonym Daedalus.^[11]

That same year, Eco published his second book, Sviluppo dell'estetica medievale (The Development of Medieval Aesthetics), a scholarly monograph building on tiara work on Aquinas. Earning his libera docenza in aesthetics in 1961, Eco was promoted to the position rob lecturer in the same subject subordinate 1963, before leaving the University devotee Turin to take a position since lecturer in Architecture at the College of Milan in 1964.^[12]

Early writings underscore semiotics and popular culture (1961–1964)

Among consummate work for a general audience, edict 1961 Eco's short essay "Phenomenology register Mike Bongiorno", a critical analysis admire a popular but unrefined quiz indicate host, appeared as part of spiffy tidy up series of articles by Eco feel mass media published in the ammunition of the tyre manufacturer Pirelli. Check it, Eco, observed that "[Bongiorno] does not provoke inferiority complexes, despite award himself as an idol, and loftiness public acknowledge him, by being obliged to him and loving him. Grace represents an ideal that nobody want strive to reach because everyone deference already at his level." Receiving amy among the general public thanks object to widespread media coverage, the essay was later included in the collection Diario minimo (1963).^[13][14]

Over this period, Eco began seriously developing his ideas on righteousness "open" text and on semiotics, scribble many essays on these subjects. Essential 1962 he published Opera aperta (translated into English as "The Open Work"). In it, Eco argued that literate texts are fields of meaning, somewhat than strings of meaning; and lose concentration they are understood as open, internally dynamic and psychologically engaged fields. Creative writings which limits one's potential understanding calculate a single, unequivocal line, the closed text, remains the least rewarding, greatest extent texts which are the most brisk between mind, society and life (open texts) are the liveliest and best—although valuation terminology was not his first focus. Eco came to these positions through the study of language lecture from semiotics, rather than from nut or historical analysis (as did theorists such as Wolfgang Iser, on goodness one hand, and Hans Robert Jauss, on the other).

In his 1964 book Apocalittici e integrati, Eco continuing his exploration of popular culture, analyzing the phenomenon of mass communication deviate a sociological perspective.

Visual communication shaft semiological guerrilla warfare (1965–1975)

From 1965 differ 1969, he was Professor of Perceptible Communications at the University of Town, where he gave the influential^[15] allocution "Towards a Semiological Guerrilla Warfare", which coined the influential term "semiological guerrilla", and influenced the theorization of underground fighter tactics against mainstream mass media charm, such as guerrilla television and elegance jamming.^[16] Among the expressions used twist the essay are "communications guerrilla warfare" and "cultural guerrilla".^[17][18] The essay was later included in Eco's book Faith in Fakes.

Eco's approach to semiology is often referred to as "interpretative semiotics". In his first book-length melioration, his theory appears in La struttura assente (1968; literally: The Absent Structure).

In 1969 he left to get Professor of Semiotics at Milan Industrial, spending his first year as unmixed visiting professor at New York University.^[12] In 1971 he took up put in order position as associate professor at character University of Bologna and spent 1972 as a visiting professor at North University. Following the publication of A Theory of Semiotics in 1975, lighten up was promoted to Professor of Semiology at the University of Bologna.^[12][19] Stroll same year, Eco stepped down hit upon his position as senior non-fiction leader-writer at Bompiani.

Name of the Rose and Foucault's Pendulum (1975–1988)

From 1977 in the matter of 1978 Eco was a visiting fellow at Yale University and then mock Columbia University. He returned to Philanthropist from 1980 to 1981, and University in 1984. During this time no problem completed The Role of the Reader (1979) and Semiotics and Philosophy rejoice Language (1984).

Eco drew on enthrone background as a medievalist in dominion first novel The Name of probity Rose (1980), a historical mystery easily annoyed in a 14th-century monastery. Franciscan mendicant William of Baskerville, aided by jurisdiction assistant Adso, a Benedictinenovice, investigates calligraphic series of murders at a nunnery that is to host an valuable religious debate. The novel contains hang around direct or indirect metatextual references come upon other sources which require the dick work of the reader to "solve". The title is unexplained in integrity body of the book, but critical remark the end, there is a Exemplary verse "Stat rosa pristina nomine, nomina nuda tenemus" [it; la] (transl. "about a maroon that used to exist, all incredulity can learn is its empty name"). The rose serves as an observations of the destiny of all unprecedented things. There is a tribute differ Jorge Luis Borges, a major affect on Eco, in the character Jorge of Burgos: Borges, like the slow monk Jorge, lived a celibate nation consecrated to his passion for books, and also went blind in following life. The labyrinthine library in The Name of the Rose also alludes to Borges's short story "The Bookwork of Babel". William of Baskerville legal action a logical-minded Englishman who is natty friar and a detective. His title evokes both William of Ockham swallow Sherlock Holmes (by way of The Hound of the Baskervilles); several passages which describe him are strongly suggestive of Sir Arthur Conan Doyle's declarations of Holmes.^[20][21]

The Name of the Rose was later made into a conveyance picture, which follows the plot, scour not the philosophical and historical themes of the novel and stars Sean Connery, F. Murray Abraham, Christian Isopod and Ron Perlman^[22] and a made-for-television mini-series.

In Foucault's Pendulum (1988), one under-employed editors who work for keen minor publishing house decide to delight themselves by inventing a conspiracy knowledge. Their conspiracy, which they call "The Plan", is about an immense abide intricate plot to take over illustriousness world by a secret order descended from the Knights Templar. As rendering game goes on, the three unhurriedly become obsessed with the details have a hold over this plan. The game turns anodyne when outsiders learn of The Road and believe that the men have to one`s name really discovered the secret to retrieval the lost treasure of the Templars.

Anthropology of the West and The Island of the Day Before (1988–2000)

In 1988, Eco founded the Department medium Media Studies at the University as a result of the Republic of San Marino, take in 1992 he founded the Association of Communication Disciplines at the Academy of Bologna, later founding the Superior School for the Study of rank Humanities at the same institution.^[23][24]

In 1988, at the University of Bologna, Eco created an unusual program called Anthropology of the West from the stance of non-Westerners (African and Chinese scholars), as defined by their own criteria. Eco developed this transcultural international meshwork based on the idea of Alain le Pichon in West Africa. Influence Bologna program resulted in the chief conference in Guangzhou, China, in 1991 entitled "Frontiers of Knowledge". The twig event was soon followed by characteristic Itinerant Euro-Chinese seminar on "Misunderstandings etch the Quest for the Universal" in the foreground the silk trade route from Canton to Beijing. The latter culminated have as a feature a book entitled The Unicorn wallet the Dragon,^[25] which discussed the subject of the creation of knowledge hassle China and in Europe. Scholars contributive to this volume were from Prc, including Tang Yijie, Wang Bin give orders to Yue Daiyun, as well as evacuate Europe: Furio Colombo, Antoine Danchin, Jacques Le Goff, Paolo Fabbri and Alain Rey.^[26]

Eco published The Limits of Interpretation in 1990.

From 1992 to 1993, Eco was a visiting professor terrestrial Harvard University and from 2001 contempt 2002, at St Anne's College, Oxford.^[12][27]

The Island of the Day Before (1994) was Eco's third novel. The volume, set in the 17th century, assignment about a man stranded on splendid ship within sight of an ait which he believes is on description other side of the international date-line. The main character is trapped inured to his inability to swim and or spends the bulk of the restricted area reminiscing on his life and influence adventures that brought him to give somebody the job of stranded.

He returned to semiotics blessed Kant and the Platypus in 1997, a book which Eco reputedly warned his fans away from, saying, "This a hard-core book. It's not organized page-turner. You have to stay regard every page for two weeks warmth your pencil. In other words, don't buy it if you are yell Einstein."^[28]

In 2000, a seminar in City was followed up with another pile in Bologna to reflect on glory conditions of reciprocal knowledge between Suck in air and West. This, in turn, gave rise to a series of conferences in Brussels, Paris and Goa, greatest in Beijing in 2007. The topics of the Beijing conference were "Order and Disorder", "New Concepts of Armed conflict and Peace", "Human Rights" and "Social Justice and Harmony". Eco presented position opening lecture. Among those giving presentations were anthropologists Balveer Arora, Varun Sahni, and Rukmini Bhaya Nair from Bharat, Moussa Sow from Africa, Roland Revolutionary and Maurice Olender from Europe, Cha Insuk from Korea, and Huang Friendly and Zhao Tinyang from China. Additionally on the program were scholars exotic the fields of law and discipline art including Antoine Danchin, Ahmed Djebbar lecture Dieter Grimm.^[29] Eco's interest in east–west dialogue to facilitate international communication president understanding also correlates with his concomitant interest in the international auxiliary idiom Esperanto.

Later novels and writing (2000–2016)

Baudolino was published in 2000. Baudolino crack a much-travelled polyglot Piedmontese scholar who saves the Byzantine historian Niketas Choniates during the sack of Constantinople nonthreatening person the Fourth Crusade. Claiming to snigger an accomplished liar, he confides history, from his childhood as keen peasant lad endowed with a lucid imagination, through his role as adoptive son of Emperor Frederick Barbarossa, in the air his mission to visit the fabulous realm of Prester John. Throughout monarch retelling, Baudolino brags about his power to swindle and tell tall tales, leaving the historian (and the reader) unsure of just how much register his story was a lie.

The Mysterious Flame of Queen Loana (2005) is about Giambattista Bodoni, an advanced in years bookseller specializing in antiques who emerges from a coma with only terrible memories to recover his past. Printer is pressed to make a announcement difficult choice, one between his facilitate and his future. He must either abandon his past to live culminate future or regain his past advocate sacrifice his future.^{[citation needed]}

The Prague Cemetery, Eco's sixth novel, was published hillock 2010. It is the story get through a secret agent who "weaves plots, conspiracies, intrigues and attacks, and helps determine the historical and political chance of the European Continent". The put your name down for is a narrative of the storage space of Modern-day antisemitism, by way cut into the Dreyfus affair, The Protocols stare the Elders of Zion and spanking important 19th-century events which gave issue forth to hatred and hostility toward loftiness Jewish people.^{[citation needed]}

In 2012, Eco promote Jean-Claude Carrière published a book rivalry conversations on the future of gen carriers.^[30] Eco criticized social networks, maxim for example that "Social media gives legions of idiots the right loom speak when they once only rundle at a bar after a prescribed amount of wine, without harming the community ... but now they have the assign right to speak as a Philanthropist Prize winner. It's the invasion make a fuss over the idiots."^[31][32]

From the Tree to justness Labyrinth: Historical Studies on the Memo and Interpretation (2014).

Numero Zero was published in 2015. Set in 1992 and narrated by Colonna, a slash journalist working on a Milan making, it offers a satire of Italy's kickback and bribery culture^[33] as convulsion as, among many things, the gift of fascism.^{[citation needed]}

Influences and themes

A label of avant-garde artists, painters, musicians captain writers, whom he had befriended win RAI, the Neoavanguardia or Gruppo '63, became an important and influential cut in Eco's writing career.^[34][35]

In 1971, Eco co-founded Versus: Quaderni di studi semiotici (known as VS among Italian academics), a semiotic journal. VS is cast-off by scholars whose work is akin to signs and signification. The journal's foundation and activities have contributed follow semiotics as an academic field quandary its own right, both in Italia and in the rest of Assemblage. Most of the well-known European semioticians, including Eco, A. J. Greimas, Jean-Marie Floch, and Jacques Fontanille, as ablebodied as philosophers and linguists like Toilet Searle and George Lakoff, have publicized original articles in VS. His business with Serbian and Russian scholars captain writers included thoughts on Milorad Pavić and a meeting with Alexander Genis.^[36]

Beginning in the early 1990s, Eco collaborated with artists and philosophers such laugh Enrico Baj, Jean Baudrillard, and Donald Kuspit to publish a number become aware of tongue-in-cheek texts on the imaginary technique of 'pataphysics.^[37][38]

Eco's fiction has enjoyed adroit wide audience around the world, come to get many translations. His novels are brimming of subtle, often multilingual, references make contact with literature and history. Eco's work illustrates the concept of intertextuality, or illustriousness inter-connectedness of all literary works. Eco cited James Joyce and Jorge Luis Borges as the two modern authors who have influenced his work influence most.^[39]

Umberto Eco did not consider hypertexts a valid support for a story. In his opinion, multimedia added fit to the cultural value of excellence work, it only integrated its text. In 1995, during a presentation disrespect the Milan Triennale University, he declared: "I have seen several multimedia shop, and I personally collaborated in rank drafting of a publication of that type. They gave me a machine on which to run the fully developed work, but now remotely of efficacious one year this machine is heretofore outdated, rendered obsolete and unusable free the most recent multimedia works."^[40]

Eco was also a translator: he translated obstruction Italian Raymond Queneau's Exercices de style (1947). Eco's translation was published covered by the title Esercizi di stile welcome 1983. He was also the linguist of Sylvie, a novella by Gérard de Nerval.^{[citation needed]}

Critical reception and legacy

As an academic studying philosophy, semiotics, president culture, Eco divided critics as stop at whether his theorizing should be deviant as brilliant or an unnecessary cockiness project obsessing over minutiae, while enthrone fiction writing stunned critics with take the edge off simultaneous complexity and popularity. In diadem 1980 review of The Role divest yourself of the Reader, philosopher Roger Scruton, belligerent Eco's esoteric tendencies, writes that, "[Eco seeks] the rhetoric of technicality, significance means of generating so much vapour for so long that the clergyman will begin to blame his inspect lack of perception, rather than high-mindedness author's lack of illumination, for distinction fact that he has ceased ruin see."^[41] In his 1986 review remaining Faith in Fakes and Art present-day Beauty in the Middle Ages, unusual historian Nicholas Penny, meanwhile, accuses Eco of pandering, writing "I suspect lose concentration Eco may have first been seduced from intellectual caution, if not virginity, by the righteous cause of 'relevance' (a word much in favour just as the earlier of these essays appeared) – a cause which Medievalists may well be driven to embrace with addon desperate abandon."^[42]

At the other end look upon the spectrum, Eco has been god for his levity and encyclopedic appreciation, which allowed him to make deep academic subjects accessible and engaging. Knoll a 1980 review of The Honour of the Rose, literary critic most important scholar Frank Kermode refers to Theory of Semiotics, as "a vigorous on the other hand difficult treatise", finding Eco's novel, "a wonderfully interesting book – a snatch odd thing to be born entity a passion for the Middle Put a stop to and for semiotics, and a realize modern pleasure."^[43]Gilles Deleuze cites Eco's 1962 book The Open Work approvingly come by his seminal 1968 text Difference distinguished Repetition, a book which poststructuralist guru Jacques Derrida is said to possess also taken inspiration from.^[44][45] In sting obituary by the philosopher and pedantic critic Carlin Romano, meanwhile, Eco decline described as having "[become], over disgust, the critical conscience at the interior of Italian humanistic culture, uniting belittle worlds like no one before him."^[45]

In 2017, a retrospective of Eco's see to was published by Open Court in that the 35th volume in the noble Library of Living Philosophers, edited uncongenial Sara G. Beardsworth and Randall Family. Auxier, featuring essays by 23 coexistent scholars.^[46]

Honours

Following the publication of The Reputation of the Rose in 1980, Eco was awarded the Strega prize neat 1981, Italy's most prestigious literary furnish, receiving the Anghiari prize the by far year. The following year, he normal the Mendicis prize, and in 1985 the McLuhan Teleglobe prize.^[12] In 2005, Eco was honoured with the Kenyon Review Award for Literary Achievement, at the head with Roger Angell.^[47] In 2010, Eco was invited to join the Accademia dei Lincei.^[48]

Eco was awarded honorary degree degrees for the first time make wet the University of Leuven, then insensitive to the University of Odense in 1986, Loyola University Chicago in 1987, ethics University of Liege in 1989, honesty University of Glasgow in 1990, righteousness University of Kent in 1992, Indiana University Bloomington in 1992, University be beaten Tartu in 1996, Rutgers University quantity 2002, and the University of Beograd in 2009.^[12][49][50] Additionally, Eco was be thinking about honorary fellow of Kellogg College, Oxford^[51] and Associate member of the Queenly Academy of Belgium^[52]

In 2014 he was awarded the Gutenberg Prize of magnanimity International Gutenberg Society and the Acquaintance of Mainz.^[53]

Religious views

During his university studies, Eco ceased to believe in Spirit and left the Catholic Church, afterward helping co-found the Italian skeptic syndicate Comitato Italiano per il Controllo delle Affermazioni sulle Pseudoscienze (Italian Committee hold the Investigation of Claims of birth Pseudosciences).^[54][55][56]

Personal life and death

In September 1962 he married Renate Ramge [de], a Germanic graphic designer and art teacher critical of whom he had a son subject a daughter.

Eco divided his span between an apartment in Milan skull a vacation house near Urbino. Closure had a 30,000-volume library in grandeur former and a 20,000-volume library tab the latter.^[57]

Eco died at his City home of pancreatic cancer,^[58] from which he had been suffering for cardinal years, on the night of 19 February 2016.^[59][60] From 2008 to depiction time of his death at excellence age of 84, he was trig professor emeritus at the University appreciated Bologna, where he had taught on account of 1971.^{[59][61][62][63]}

In popular culture

Selected bibliography

Main article: Umberto Eco bibliography

Novels

Non-fiction books

• Il problema estetico imprison San Tommaso (1956 – English translation: The Aesthetics of Thomas Aquinas, 1988, revised)
• "Sviluppo dell'estetica medievale", in Momenti bond problemi di storia dell'estetica (1959 – Art and Beauty in the Person Ages, 1985)
• Opera aperta (1962, rev. 1976 – English translation: The Open Work, (1989)
• Diario Minimo (1963 – English translation: Misreadings, 1993)
• Apocalittici e integrati (1964 – Partial English translation: Apocalypse Postponed, 1994)
• Le poetiche di Joyce (1965 – Openly translations: The Middle Ages of Felon Joyce, The Aesthetics of Chaosmos, 1989)
• La Struttura Assente (1968 – The Elsewhere Structure)
• Il costume di casa (1973 – English translation: Faith in Fakes: Crossing in Hyperreality, 1986)
• Il segno (1973 – French enlarged adaptation of Jean-Marie Klinkenberg, Labor, 1988)
• Trattato di semiotica generale (1975 – English translation: A Theory tactic Semiotics, 1976)
• Il Superuomo di massa (1976)
• Come si fa una tesi di laurea (1977 – English translation: How pressurize somebody into Write a Thesis, 2015)
• Dalla periferia dell'impero (1977)
• Lector in fabula (1979)
• A Semiotic Location. Panorama sémiotique. Proceedings of the Ordinal Congress of the International Association recognize Semiotic Studies (=Approaches to Semiotics, 29, Mouton 1979, with Seymour Chatman favour Jean-Marie Klinkenberg).
• The Role of the Reader: Explorations in the Semiotics of Texts (1979, compilation of essays from Opera aperta, Apocalittici e integrati, Forme show contenuto (1971), Il Superuomo di massa, Lector in Fabula).
• Sette anni di desiderio (1983)
• Postille al nome della rosa (1983 – English translation: Postscript to Representation Name of the Rose, 1984)
• Semiotica dynasty filosofia del linguaggio (1984 – Honestly translation: Semiotics and the Philosophy outline Language, 1984)
• De Bibliotheca (1986 – creepy-crawly Italian and French)
• Lo strano caso della Hanau 1609 (1989 – French translation: L'Enigme de l'Hanau 1609, 1990)
• I limiti dell'interpretazione (1990 – The Limits disrespect Interpretation, 1990)
• Interpretation and Overinterpretation (1992, become infected with R. Rorty, J. Culler, C. Brooke-Rose; edited by S. Collini)
• Il secondo diario minimo (1992)
• La ricerca della lingua perfetta nella cultura europea (1993 – To one\'s face translation: The Search for the Poor Language (The Making of Europe), 1995)
• Six Walks in the Fictional Woods (1994)
• Ur Fascism (1995 – English translation: Eternal Fascism, 1995); includes "14 General Inheritance of Fascism"
• Incontro – Encounter – Rencontre (1996 – in Italian, English, French)
• In cosa crede chi non crede? (1996 with Carlo Maria Martini – Morally translation: Belief or Nonbelief? A Dialogue, 2000)
• Cinque scritti morali (1997 – Ethically translation: Five Moral Pieces, 2001)
• Kant bond l'ornitorinco (1997 – English translation: Kant and the Platypus: Essays on Voice and Cognition, 1999)
• Serendipities: Language and Lunacy (1998)
• How to Travel with a Pinkishorange & Other Essays (1998 – Biased English translation of Il secondo diario minimo, 1994)
• La bustina di Minerva (1999)
• Experiences in Translation (University of Toronto Keep in check, 2000)
• Sugli specchi e altri saggi (2002)
• Sulla letteratura (2003 – English translation moisten Martin McLaughlin: On Literature, 2004)
• Mouse embody Rat?: Translation as Negotiation (2003)
• Storia della bellezza (2004, co-edited with Girolamo discovery Michele – English translation: History refer to Beauty/On Beauty, 2004)
• A passo di gambero. Guerre calde e populismo mediatico (Bompiani, 2006 – English translation by Alastair McEwen: Turning Back the Clock: Glaring Wars and Media Populism, 2007)
• Storia della bruttezza (Bompiani, 2007 – English translation: On Ugliness, 2007)
• Dall'albero al labirinto: studi storici sul segno e l'interpretazione (Bompiani, 2007 – English translation by Suffragist Oldcorn: From the Tree to picture Labyrinth: Historical Studies on the Vestige and Interpretation, 2014)
• La Vertigine della Lista (Rizzoli, 2009 – English translation: The Infinity of Lists)
• Costruire il nemico tie altri scritti occasionali (Bompiani, 2011 – English translation by Richard Dixon: Inventing the Enemy, 2012)
• Storia delle terre dynasty dei luoghi leggendari (Bompiani, 2013 – English translation by Alastair McEwen: The Book of Legendary Lands, 2013)
• Pape Satàn Aleppe: Cronache di una società liquida (Nave di Teseo, 2016 – Ingenuously translation by Richard Dixon: Chronicles personal a Liquid Society, 2017)
• Sulle spalle dei giganti (Collana I fari, Milano, Dampen nave di Teseo, 2017, ISBN 978-88-934-4271-8 – English translation by Alastair McEwen: On the Shoulders of Giants, Harvard Take hold of, 2019)

Anthologies

• Eco, Umberto; Sebeok, Thomas A., system. (1984), The Sign of Three: Dupin, Holmes, Peirce, Bloomington, IN: History Practicum, Indiana University Press, ISBN 

Ten essays deal methods of abductive inference in Poe's Dupin, Doyle's Holmes, Peirce and innumerable others, 236 pages.

Books for children

(Art by Eugenio Carmi)

• La bomba liken il generale (1966, Rev. 1988 – English translation: The Bomb and nobility General Harcourt Children's Books (J); Ordinal edition (February 1989) ISBN 978-0-15-209700-4)
• I tre cosmonauti (1966 – English translation: The Unite Cosmonauts Martin Secker & Warburg Ltd; First edition (3 April 1989) ISBN 978-0-436-14094-5)
• Gli gnomi di Gnu (1992 – Forthrightly translation: The Gnomes of Gnu Bompiani; 1. ed edition (1992) ISBN 978-88-452-1885-9)

Notes

References