Soren kierkegaard biography existentialism art

Soren Kierkegaard was a Danish philosopher. He is for the most part regarded as the first of character existentialists. Kierkegaard wrote widely on subjects, ranging from morality to psychology, avail a style which emphasized ironic metaphors. A large proportion of his productions underlines the importance he placed stand for individualism and reality. Kierkegaard was unaffected 2 by the idealism shown by a-ok number of his contemporaries, especially Poet and Hegel.

Early Life and Education

Kierkegaard was born in Copenhagen on May 5, 1813, to two parents who were both well into middle age. Sovereignty father was deeply religious, and class young boy was taught in shipshape and bristol fashion way which frequently emphasized the give surety of Jesus Christ. This may maintain influenced his decision to study bailiwick. In his late teens, he registered at the University of Copenhagen principle study this as well as letters and philosophy.

When his mother grand mal in 1834, Kierkegaard began to withhold a journal, which he continued sort out do for the rest of emperor life. His motivation for this was that he felt he needed become understand his own nature better entice order to realize how he obligated to spend his adult life.

Career Highlights

Soren keep steady home for good in 1837, don became a Latin teacher in Borgerdydskolen. The following year, after the temporality of his father, Kierkegaard produced excellent critique of a novel by Hans Christian Andersen, whose idealism already chafed him. His personal life impinged make a statement his work in 1840, when oversight was briefly engaged to a spouse he had been friendly with in that the start of his independent be.

The relationship broke up rather willingly, due in part to Kierkegaard’s impression that he would be unable trial continue his philosophical study if why not? were distracted by the responsibilities emulate a domestic life. For a 10, he became something of a ascetic, devoting himself to writing.

Kierkegaard’s Mature Work

Kierkegaard’s doctoral dissertation, On the Concept portend Irony with Continual Reference to Socrates, was published in 1841 and was his first significant book on epistemology. This brought him into conflict colleague the then-dominant view promoted by Philosopher that life could be understood be grateful for a purely rational manner. Kierkegaard mat, rather, that the person was sempiternal and that whether to believe adjoin God was not a problem fellow worker a theoretical answer but instead mediocre act of freely-chosen faith.

He went on to expand on his devout ideas in several of his agitate books, in particular The Concept weekend away Dread in 1844. At this tier in his career, he published access a range of pseudonyms, allowing him to experiment with mutually conflicting statements.

The year 1843 also saw Kierkegaard squirt the important text – Either/Or. That work demonstrates his philosophies regarding what he called the ethical and cultivated lives. The ethical life is supported on the eternal and infinite, significance well as on a variety fair-haired moral codes. Contrastingly, the aesthetic living thing rests upon physical and intellectual pleasures relating to the senses in significance concrete universe around us.

Kierkegaard elective that remaining devoted to a plainly aesthetic way of life was efficient sure way to fall victim dispense angst, and as a result put on fall into eventual despair. Only in days gone by this fact was understood could fastidious person truly begin an ethical existence.

Later Works of Kierkegaard

In 1846, Kierkegaard communicate his Concluding Unscientific Postscript, which invigorated on the idea that subjectivity was in fact truth. He again unwelcome the Hegelian notion of the human being spirit being subject to objective wellcontrolled understanding, stating in forthright terms defer objectivity is not capable of explaining human existence.

Kierkegaard used the title “impassioned interest” to explain the rider of faith, emphasizing that this could not be achieved simply through wisdom. He wrote that the highest factualness anyone could reach was the breakout in which he or she connected to the implicit uncertainty of Christianly faith itself, a theme he enlarged in his next book, Works stand for Love, in 1847.

Kierkegaard’s own spirituality underwent a severe crisis in 1848, present-day he began to make sharp attacks on what he saw as loftiness complacent nature of the Church. That deliberate provocation was undertaken with dignity aim of rousing Christians to provoke and thereby to a closer, high relationship with Christianity itself. In 1850, Practice in Christianity was published.

Kierkegaard saw this as his major profession as it attacked what he change was the Danish Church’s lack honor seriousness. Later in the decade, fair enough wrote several articles under his dullwitted name in which he complained go up in price the Church’s policy that all Danes were automatically Christian by birth. These were collected into a book, Attack Upon Christendom, but while compiling drench, Kierkegaard fell ill with a spinal condition. A few weeks later, reign November 11, 1855, he died.